Free admission
Вход свободный
Daily from 11:00 AM to 8:00 PM
| Free admission
20 years

THE TRIUMPH OF THE VICTORS

February 11 — March 31, 2021
The Belyaev-Gintovt project
Continuity and collective memory, as two socio-cultural categories, represent, to a certain extent, the foundation on which all cultural processes of a particular society rely.
Continuity and collective memory, as two socio-cultural categories, represent, to a certain extent, the foundation on which all cultural processes of a particular society rely. Almost the entire Russian discourse on historical heritage, collective memory and the past is based on the idea of the unity of different nationalities within one state, whose unity and heroism played a decisive role in the victory over Nazism in the Great Patriotic War. That is why Victory Day is still one of the main holidays in the Russian consciousness. The memory of victory, along with the memory of unprecedented grief and unprecedented losses that resulted from the war, forms the cultural and national identity of the entire Russian people, regardless of ethnicity.
Victory Parade 2937 (VII)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
Victory Parade 2937 (VII)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
Continuity and collective memory, as two socio-cultural categories, represent, to a certain extent, the foundation on which all cultural processes of a particular society rely. Almost the entire Russian discourse on historical heritage, collective memory and the past is based on the idea of the unity of different nationalities within one state, whose unity and heroism played a decisive role in the victory over Nazism in the Great Patriotic War. That is why Victory Day is still one of the main holidays in the Russian consciousness. The memory of victory, along with the memory of unprecedented grief and unprecedented losses that resulted from the war, forms the cultural and national identity of the entire Russian people, regardless of ethnicity.
With each new generation, the memory of majestic events, national exploits, or tragic experiences is reinterpreted over and over again. Before our eyes, a process called post-memory is taking place, which is refracted through the prism of witness narratives or new narratives, interpretations of historical events in cinema, literature, painting and other genres of art. This term describes the relationship with the past that comes from the imaginary of the generation that did not become contemporaries of past events, but perceives it as their own memories.​

Unfortunately, the Russian expert community often gives the concept of post-memory a negative connotation, doing it completely undeservedly, because this process is objective and inevitable. What is surprising, however, is how past and well-documented events are gradually, inevitably, mythologized and stylized before our eyes under the influence of artistic and historical interpretations, the study of memories, testimonies and other sources.
Victory Parade 2937(I)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
Victory Parade 2937(I)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
With each new generation, the memory of majestic events, national exploits, or tragic experiences is reinterpreted over and over again. Before our eyes, a process called post-memory is taking place, which is refracted through the prism of witness narratives or new narratives, interpretations of historical events in cinema, literature, painting and other genres of art. This term describes the relationship with the past that comes from the imaginary of the generation that did not become contemporaries of past events, but perceives it as their own memories.​

Unfortunately, the Russian expert community often gives the concept of post-memory a negative connotation, doing it completely undeservedly, because this process is objective and inevitable. What is surprising, however, is how past and well-documented events are gradually, inevitably, mythologized and stylized before our eyes under the influence of artistic and historical interpretations, the study of memories, testimonies and other sources.
It is worth emphasizing once again that the stylization and blurring of memory is an inevitable process, which means that it simply does not make sense to consider it from the perspective of any evaluation categories. Especially when it comes to the field of contemporary art, where any statement represents a certain kind of processing, mythologization, conceptual complement, including historical phenomena. Therefore, the transformation of memorized facts into something sacred and mythological should not cause feelings of danger, threat or anxiety for incorrect or devaluing interpretation.

The theme of the Second World War and the Great Victory has not escaped Russian contemporary art, becoming the object of numerous works of art and the reason for creative searches. At the same time, few artists in the current socio-cultural situation are able to dare and work with such a sensitive topic for various reasons.
Exhibition plan
Exhibition plan
It is worth emphasizing once again that the stylization and blurring of memory is an inevitable process, which means that it simply does not make sense to consider it from the perspective of any evaluation categories. Especially when it comes to the field of contemporary art, where any statement represents a certain kind of processing, mythologization, conceptual complement, including historical phenomena. Therefore, the transformation of memorized facts into something sacred and mythological should not cause feelings of danger, threat or anxiety for incorrect or devaluing interpretation.

The theme of the Second World War and the Great Victory has not escaped Russian contemporary art, becoming the object of numerous works of art and the reason for creative searches. At the same time, few artists in the current socio-cultural situation are able to dare and work with such a sensitive topic for various reasons.
At the same time, each generation creates and experiences a reactualization of memory about the events of the past, in particular, about the war and victory. An example of this process is the series of works by Alexey Belyaev-Gintovt, called "Victory Parade 2937", presented as the final link of the Triumph of the Winners exhibition. It creates a world of the future, in which many things have changed compared to today, but there remains a continuity of rituals and traditions — the foundation for constructing the society of the future. This series is a unique opportunity for Russian contemporary art to artistically explore the phenomenon of the memory of victory and a reminder of its eternity and inviolability. The series is not only an artistic attempt to approach this topic, but also an intention to examine the memory of victory from the adjacent accessible fields of humanitarian knowledge. Presenting memories as a recurring pattern and a visionary component for such a long—term perspective, working with temporality — these elements of creative understanding of the theme of memory allow us to speak about the bold and at the same time responsible course that the artist shows.
At the same time, each generation creates and experiences a reactualization of memory about the events of the past, in particular, about the war and victory. An example of this process is the series of works by Alexey Belyaev-Gintovt, called "Victory Parade 2937", presented as the final link of the Triumph of the Winners exhibition. It creates a world of the future, in which many things have changed compared to today, but there remains a continuity of rituals and traditions — the foundation for constructing the society of the future. This series is a unique opportunity for Russian contemporary art to artistically explore the phenomenon of the memory of victory and a reminder of its eternity and inviolability. The series is not only an artistic attempt to approach this topic, but also an intention to examine the memory of victory from the adjacent accessible fields of humanitarian knowledge. Presenting memories as a recurring pattern and a visionary component for such a long—term perspective, working with temporality — these elements of creative understanding of the theme of memory allow us to speak about the bold and at the same time responsible course that the artist shows.
The Belyaev-Gintovt project is aimed far into the future, almost into a thousand-year perspective, which is very rare for the horizon of modern art, which, with increasing intensity, is turning more towards the past. At the same time, the depicted Red Square of 2937 retains its historical appearance even after a millennium. In the same way, on Victory Day, a majestic parade is held, flag bearers are minted, and certain military rituals are performed, historically associated with both Soviet state aesthetics and more ancient traditions, including the solemn Roman triumphs with their military parades and arches. This tradition, in the image of Moscow created by Belyaev-Gintov, has been preserved through the centuries after a thousand years and is realized in the gigantic arch depicted in one of the works, which precedes the entrance to Red Square.
Victory Parade 2937 (VII)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
Victory Parade 2937 (VII)
2010
Gold leaf, red
printing ink,
hand-printed on canvas
220 × 328 cm
The Belyaev-Gintovt project is aimed far into the future, almost into a thousand-year perspective, which is very rare for the horizon of modern art, which, with increasing intensity, is turning more towards the past. At the same time, the depicted Red Square of 2937 retains its historical appearance even after a millennium. In the same way, on Victory Day, a majestic parade is held, flag bearers are minted, and certain military rituals are performed, historically associated with both Soviet state aesthetics and more ancient traditions, including the solemn Roman triumphs with their military parades and arches. This tradition, in the image of Moscow created by Belyaev-Gintov, has been preserved through the centuries after a thousand years and is realized in the gigantic arch depicted in one of the works, which precedes the entrance to Red Square.
The places that have been sacred for many years remained untouched on the canvases of Belyaev-Gintovt — these are the mausoleum, St. Basil’s Cathedral and the Kremlin. This is a kind of message to the future and building a world in a thousand years, in which many transformations will take place, and memory will be mythologized and turn into a legend. But the main thing is that the ritual of the parade itself, which manifests victory, despite all the modifications of the future, will remain unchanged and untouchable. The historical and architectural continuity of the central state topos has been preserved through the centuries, while the surrounding city has changed beyond recognition. Giant combat spacecraft-starships -fly over it against the backdrop of futuristic urban landscapes of another Moscow. The city has become full of towering gigantic monuments, majestic Empire-style arches located right behind Red Square, and buildings that amaze the imagination with their inhuman scale.
The places that have been sacred for many years remained untouched on the canvases of Belyaev-Gintovt — these are the mausoleum, St. Basil’s Cathedral and the Kremlin. This is a kind of message to the future and building a world in a thousand years, in which many transformations will take place, and memory will be mythologized and turn into a legend. But the main thing is that the ritual of the parade itself, which manifests victory, despite all the modifications of the future, will remain unchanged and untouchable. The historical and architectural continuity of the central state topos has been preserved through the centuries, while the surrounding city has changed beyond recognition. Giant combat spacecraft-starships -fly over it against the backdrop of futuristic urban landscapes of another Moscow. The city has become full of towering gigantic monuments, majestic Empire-style arches located right behind Red Square, and buildings that amaze the imagination with their inhuman scale.
It is through such a construct, combining sacralization and mythologization, that collective memory can be preserved and reproduced even after many centuries. In his project, Belyaev-Gintovt aspires to the distant future with absolute confidence that the memory of the exploits of the Great Patriotic War and the triumphant victory, which forms the basis of national identity, will be preserved and multiplied, albeit in such a phantasmagorical, but therefore no less grandiose and commensurate form.
It is through such a construct, combining sacralization and mythologization, that collective memory can be preserved and reproduced even after many centuries. In his project, Belyaev-Gintovt aspires to the distant future with absolute confidence that the memory of the exploits of the Great Patriotic War and the triumphant victory, which forms the basis of national identity, will be preserved and multiplied, albeit in such a phantasmagorical, but therefore no less grandiose and commensurate form.

Project Partners

Made on
Tilda